Burdened within and without, we cross the threshold into church. We don't leave behind our earthiness, our tragedies, our white-knuckled grip on the last vestige of dignity in our sad lives.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
I think the chief reason that a faction within me welcomes the disintegration of the American ethos is this: it makes me feel so much better about myself. The smut makes me quite smug.
He may be a good sport about it, smile for the camera, congratulate the better man, but secretly he hates the loss and covets another chance at victory.
O such is the crumbling fortress of the god of this world, but how it entices our flesh! For it looks like a house of candy to the Hansels and Gretels who wander through this world.
The place where God appears or dwells ceases to be common ground; it becomes holy. Dust, rocks, vegetation, wood, metals, everything roundabout soaks in his sacredness.
Indeed, our Lord pronounced no beatitude upon the man who is loved by his wife and cherished by his children, but He does say, "Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me," (Mt 5:11).
Not only does he give them a fourth chance; he risks the very life of his son in doing so. There lay three of his servants, with blackened eyes and broken bones, scarred by cuts and abrasions, and he imagines things will go better for his son?