Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
The main point Paul has been getting at in Romans is what God has done in the One man Jesus the Messiah—the rightful heir of God’s earthly kingdom—is far, far more than simply putting the human race back where it was before the intrusion of sin.
The coming of Jesus the Son was the fulfillment of all the Old Testament promises and prophesies, types and covenants. His resurrection and, as Peter asserts here, His transfiguration proved it.
It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
One name repeatedly emerges from the heart and mind of Paul: Jesus. Jesus is Messiah, Jesus is Savior, Jesus is the world’s rightful and reigning King.
This text explicates the Christian life in light of the reality of Christ’s lordship and the gift of the Holy Spirit amidst a world and a Church which has not experienced the fullness of redemption and recreation itself.
Themes of Biblical, prophetic fulfillment, historical factuality, and personal experiential revelation coalesce in the texts and message of Epiphany and should, therefore, take pride of place in preaching.
Every verse rings with the Gospel, declaring the giving of God the Father consisting of the Son and the Spirit and we, contrary to what we deserve for our sins, the recipients of His “lavish” love and grace.