This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Epiphany celebrates that we have not been left in our hearts’ cold darkness and this spoiled creation.
We are given, so we give thanks, and we give thanks by giving.
The following is an excerpt from “The Christian Life: Cross or Glory” written by Steven A. Hein (1517 Publishing, 2015).