Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
Do it again, God,” rings the psalmist’s appeal.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
The gospel is best understood in terms of those two most important words: for you.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
However knowledgeable you may become by reading Buddha or compassionate after following Gandhi, you will never find forgiveness in anyone else other than Christ alone.