There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Addiction is the warped fruit of a good tree: a sign that the heart longs for transcendence but has sought it in places too small, too finite to hold such hunger.
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?

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Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
An introduction to Bo Giertz's, Romans: A Devotional Commentary
The law demands love, and love has no limits, no end, it is never done.
This is the first of seven words of Christ from the cross.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
His clarity and fearlessness made him a favorite interview subject for the press in both great and small questions.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.