Kleinig continually directs the reader's attention to Christ and his gifts.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
God’s people get the warm feast of victory, while God’s meal is prepared cold.

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When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
It is freezing, and I am stunned. I had learned about homelessness in school and seen it in movies but to see the way the Mole People lived.
The Church, having turned the Gospel into a moral performance, a judgemental system of do's and do-nots, must come to grips with the fact that the culture has moved on.
God is always better than your imaginings. God is greater than your thoughts about God!
God may be all-powerful, but he has an odd way of showing it. He tends to work his power through weakness, brokenness, even a cross.
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.