Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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We’re messed up people with messed up bodies. All of us. Even Miss America gets hemorrhoids. The Fall mocks us in our own skin. We’re all walking sermons.
In the biblical world, having a few extra inches on your waistline was not a reason for dieting but dancing.
One of the sweetest gifts you can give humanity is to commit an infamous act. It doesn’t have to be a mind-boggling evil. We’ll settle for a run-of-the-mill variety of sin. It just needs to be documented, well-known, and simple. Think Monica Lewinski.
Because of the ascension, the manger has become the cosmos.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
The Lord is your Shepherd, your Good Shepherd. And all He wants is you.
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
Some of the last words our Lord spoke were addressed to a man who stood on the precipice of eternity.
Infamy allows us the opportunity to hone one of our favorite skills: to shrink a 343-page life story down to a single paragraph that narrates what happened on one day, at a certain hour, and in a certain location. We can whittle an entire biography down to a single Tweet.
There is no perfect, divinely chosen, just-waiting-for-you-to-figure-it-out job for you. The Lord will use you to serve others in whatever vocation you choose. You’re not only his child but his priest. So, wherever you work, there is your altar.
Jesus didn’t simply vacate the tomb to end death. He brought up from that grave the seeds of a brand new start at life. Genesis 1 all over again, with no chance of Genesis 3.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”