Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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No wonder that when young people grow up in a law-saturated, grace-dry church, they leave the faith by droves for all they’ve heard their whole life is a life they can never live up to.
His glory is made known precisely in the cross, His strength in weakness, His wisdom in folly, His exaltation in humiliation.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
What about the question, “Are you a Christian?” Does this one belong to that second category, where we must explore our hearts, test our actions, focus inside ourselves to get to the right answer?
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
When I’ve dipped my brush in the midnight black of lust or greed and smeared those sable sins all over the walls of my life, he’s come along with a bucket of paint and covered over that black with a white so bright it blinds the eyes.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
On Sunday mornings, when I confess my sins, I say that “I am heartily sorry for them and sincerely repent of them.” But those adverbs are like two accusing fingers pointed at my less-than-heartily-sorry, less-than-sincerely-repentant heart.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.