Every earthly kingdom meets its end. All empires crumble and fall. But from the beginning, the kingdom of God, which Christ would rule, was said to be eternal.
The goal isn't to give kids a balanced or equal measure of each but to give the right medicine at the right time.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.

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Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
Men and women are all caught in the universal machine of suffering that chews people up and spits them out. And in their respective griefs and fears, they are all wondering if God sees them, hears them, knows them.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.
The angel was very specific when he told Mary and Joseph to name the boy, Jesus. Why? What is the Hebrew background and meaning of his name? And how does knowing his name give us the key to his ear?
Buried deep in our human psyche, there seems to be more than a need—almost a necessity—to celebrate the arrival of a new year. It’s like an unspoken, unlegislated cultural demand, as instinctual as moving to music or smiling at a newborn. Why? What deep human need is at work here?
A madman king. State-decreed infanticide. A fleeing holy family. What does all this have to do with Christmas? And how did a day of horror also become a day of hope? Today, December 28, the church remembers The Holy Innocents.
Gideon’s “foolish” weaponry of clay jars and shofars will give way to the Messiah’s “foolish” ways of doing things, for his weapons will be humility, fidelity, and, above all, the word of his Father.
To understand the Nativity we need to grasp the Jewish nature of Christmas. God sent his Son into the womb of a Jewish virgin, to be born in a Jewish town, and to be crucified with a sign over his head that reads, “Jesus the Nazarene, the King of the Jews,” in order that salvation might go forth to all people from him.
The Bethlehem shepherds were raising lambs for the temple? Jesus was born in a shepherd's tower called Migdal Eder? Shepherds swaddled lambs to keep them unblemished then placed them in a manger to keep them safe? What are we to make of these popular claims?
The early biblical stories about Bethlehem are dark and violent. They wreck us. They frighten us. In this little town, we see a microcosm of the vast and mangled mass of humanity, each individual thirsty for even a single bead of light to be dropped into the blackened depths of their souls. He who is born in Bethlehem is that Light.
Preparing for Advent? Discover Seven Ways to Better Know the Christ of Christmas in this free guide.