Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
This is not a plea for us to be given the strength to pull ourselves up by our own bootstraps. It is our helpless cry when boots – straps and all - slip off the edge of temptation’s cliff.
The petition not to be led into temptation is found in just the right place within the seven petitions.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
We’ve become experts at making deals with God.