The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
If you do not know who your God is, you will not know what your idols are.
The message is clear and assuring—the Word of God does what it says it will do!
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.
Jeremiah trusts the LORD to be faithful. He knows the LORD must answer, even though he is not certain how He will answer.
In worship there is always the movement up which brings one closer to the holiness. The higher up you go, the closer to the presence of God and the closer to holiness.
Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.