The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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Of course it is the same Holy Spirit, but on this Day of Pentecost, it is important to explore the differences between the Old Testament Spirit and the New Testament Spirit.
Resurrection is victory. God shall arise! Christ has risen! However, this is not the sum of the LORD’s provision for the people.
Why is there a need to replace Judas? The reason revolves around the number twelve.
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.
The Church is called to be Christ-like and that means reaching out in mercy to the widows, orphans and outcasts-the disenfranchised and helpless-like Christ Jesus gave example.
The teaching of the Apostles, the fellowship of believers, the breaking of bread and prayer lay out the components of worship.
In our text we learn that Baptism is in the name of Jesus Christ and grants forgiveness and gives the gift of the Holy Spirit. Faith is worked in the heart.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
Our text begins with their answer to why they are doing this when they were strictly charged to cease their actions. The answer? “We must obey God rather than men.”
This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.
This text is chosen for Maundy Thursday and involves eating and drinking with God—in His presence, real presence. This is only possible with the shedding of blood.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.