The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
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04/01/25
Kleinig continually directs the reader's attention to Christ and his gifts.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/03/25
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/20/25
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
01/07/25
We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
10/24/24
Mary looms large in our theology, our liturgy, our confessions and creeds.
03/31/24
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
03/25/24
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
02/27/24
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
02/20/24
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
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