In response to the Lord's undeserved love, Manasseh looked to him as the true God.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?

All Articles

How intentional will we be about utilizing gospel spaces that already inescapably communicate?
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
The Great King comes for us.
Mary looms large in our theology, our liturgy, our confessions and creeds.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.