The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
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04/01/25
Kleinig continually directs the reader's attention to Christ and his gifts.
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05/08/21
If we humans willingly operate by the testimony of men in all sorts of matters, then how much more should we readily embrace the testimony of God concerning the death, resurrection, ascension, and rule of His Son?
05/01/21
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
04/25/21
Preaching needs to recover the recognition that it is a monumental event, setting forth through proclamation the monumental Gospel.
04/25/21
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
04/23/21
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
04/17/21
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
04/17/21
Resurrection life is not something cast into the future. The future is now.
04/11/21
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
04/11/21
Preachers are called to consider how the resurrection reverberates in the present but also the future.
04/04/21
In the next three weeks, Saint John will explore some of the implications of the resurrection, especially for Christians as they consider how to live in the present and what is in store for us in the future.
03/28/21
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
03/21/21
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
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