The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
We may hear the voice of Jesus through recordings and digital media, but the Jesus who walks through locked doors has no problem coming to us through technology.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
Luke presents Mary to us as a model of Christian faith and discipleship. On this Festival of the Annunciation, I invite you to consider this view of the Virgin Mary for your own life of devotion and faith in Christ.
On this day in 1984, Lutheran pastor, Martin Niemöller, a leader in the anti-Nazi Confessing Church, died. He left behind a controversial legacy. How should we regard him today, thirty-six years after his death? Was he a hero? Was he a villain?
The real power of his hymn comes from the fact that Bonhoeffer does not offer a rosy picture of life or any of the tropes so typical of cheap piety that tell us that everything is always right, that things happen for a reason, and that we should try to stay positive.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.