Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
“So loved,” then isn’t about how much but instead simply how.
A.I. can’t make the proclamatory move that delivers God’s word in a way that is specifically for me.
Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
Cranach became the evangelical interpreter for the masses
Cyril’s fervor for pure explication of the gospel was present throughout his career.
With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
The Trinity is a handy shorthand for all that God has done to justify sinners.
That on Pentecost God’s Spirit should function through a dozen seeming inebriates should be no surprise when this same God saves through the ignominy of the cross.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.