Charlie Kirk’s murder is a reminder that Christians will be hated for what we believe, teach, and confess about this sinful world and because of the God who has died and risen to save it.
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09/15/25
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
09/12/25
Nothing good happens when you get ahead of God and take matters into your own hands.
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09/10/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
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09/02/25
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
08/22/25
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
08/15/25
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
08/04/25
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
07/28/25
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
07/23/25
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/25/25
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
06/18/25
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
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