The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
As Wonder Woman hit theatres earlier this month and the reviews poured in, many of them carried the same sentiment: she’s the only hero in the DCEU thus far who hasn’t induced mixed feelings from the fans of the genre but instead has received near universal applause for getting the character right.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
“It’s funny because it’s true.” —Homer Simpson. The Bible is full of ridiculous stories. Laughable stories. There, I said it. A Red Sea parting, a giant fish swallowing a man, a talking donkey, and the list goes on and on. It’s all a bit ridiculous.
Forty days after His resurrection from the dead, Jesus ascended.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.