The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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There is no Psalm as well known as Psalm 23
We have now reached a point where many believe so strongly in individualism that nothing else matters.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
Far from being un-Christian like, the discipline and training that go into learning and practicing various martial arts can have direct application to the spiritual discipline needed for the Christian life of faith characterized by Israel.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.