God reminded me that it's not my job to logic and argue people into heaven, even when those people are my children.
The gospel is best understood in terms of those two most important words: for you.
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.

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After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
In the next three weeks, Saint John will explore some of the implications of the resurrection, especially for Christians as they consider how to live in the present and what is in store for us in the future.
God has created perfectly. God is in the house and all is right with the world!
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
For the God-man goes from borrowed donkey to borrowed upper room to borrowed cross and borrowed tomb. For you.