In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Your champion steps forward.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
Anyone could tell he enjoyed teaching theology and loved his students.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.