Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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When God does not give you a life free from suffering, He calls you to look for Him in the midst of suffering. There you find Him doing His work, giving you words to speak and promises to hold onto.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Righteousness before God is possessed only by grace and that through the currency of faith.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus came to His own people to bridge the rift which exists between humankind and God.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?