From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.

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Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
We will not become hopeless because the Lord is with us.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
All our sin and shame is answered for in the death and resurrection of our Lord.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.