God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

All Articles

Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Righteousness before God is possessed only by grace and that through the currency of faith.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus came to His own people to bridge the rift which exists between humankind and God.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
Being the baptized just may be the last, great resistance.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.