This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
“It’s funny because it’s true.” —Homer Simpson. The Bible is full of ridiculous stories. Laughable stories. There, I said it. A Red Sea parting, a giant fish swallowing a man, a talking donkey, and the list goes on and on. It’s all a bit ridiculous.
Every single child we raise has a completely unique perspective, personality, strength, and weakness.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
I’m still laughing now as hard as I laughed back then. And the salve that he gave me in that moment still works some strange magic on me to this day.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.