No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
Jesus’s freedom is different. It isn’t meant to indicate that the moorings which tether men and women to what is true, beautiful, and holy are unfastened, liberating them to do anything they please.
The upright, in whom the law has exercised its work, when they feel their sickness and weakness, say: God will help me; I trust in him; I build upon him; he is my rock and hope.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.
Green is the color for “ordinary time” in the liturgical church year. It's the regular time of year that always gets overshadowed by other seasons such as Advent, Christmas, Lent, and Easter.