All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.

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Take heart: God is near and he is here for you.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
In the place of God, Marx sets the material, autonomous, self-creating man.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.