No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
Questions of our purpose and significance as a church abound with fewer and fewer people in the pews.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
This is an edited excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
This article comes to us from 1517 guest contributor, Karen Stenberg.