No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
People are searching for connection, direction, and hope in a troubled world, and we can use their star-shaped questions to point them to the shape of the cross.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
This is an excerpt from the introduction of Ragged: Spiritual Disciplines for the Spiritually Exhausted written by Gretchen Ronnevik (1517 Publishing, 2021). Now available for preorder.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.