If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.
While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.

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If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
We have the Gospel in Word and the Gospel in Sacrament. Both are poised to declare the peace of the Lord, the good news of God’s forgiveness because of the life, vicarious atonement, and resurrection of Jesus the Son.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
What is it, though, that makes bedtime so fraught with anxiety?
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.