No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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Jesus came to save you from your sins and this is Good News of Great Joy for all people, including you and me.
If we want a true depiction of the Christmas story, we ought to consider the scandal of the coming of Jesus.
On each of the seven days leading up to Christmas Eve (December 17-23), Chad Bird will provide a meditation that focuses on the ancient “O Antiphons,” each of which addresses Christ by a different Old Testament name. Today’s reflection is on “O Wisdom.”
The hope of Scripture is the glad tidings of the Lord’s “sudden and miraculous grace” which reverses the catastrophes of Eden.
The absolute best part of Christmas is that it is not flat at all, but in fact, it is very tall.
We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless I believe the second thing, that he is my Savior and Lord.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.