Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.

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In the place of God, Marx sets the material, autonomous, self-creating man.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the first installment of that series.
When the Law is viewed in its true light, when its "glory" is revealed, it is found to do nothing more than to kill man and sink him into condemnation.
Our God is the one who brings back the exile, who restores the outcast, he is the one who devises means to do so.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.