No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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Jesus does not come to see how we will welcome Him. He does not come to make a list of who is bad or good because there is no list. Only a book of life. And He has come to write our names in that book.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
No matter what is done to undermine Christmas, the holiday won't go away. Two thousand years of persecution from outside (and from within) the Church hasn't ended Christmas.
If you're blocking Jesus, then for the love of God, get out of the way. Let Jesus show.
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
There is no evidence whatsoever that Christmas was or is, by some outlandish stretch of the imagination, a pagan holiday, or a semi-pagan holiday, or that it doesn’t pass the “smell test” for paganism.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
Because of the ascension, the manger has become the cosmos.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.