It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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08/14/21
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
08/07/21
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
07/31/21
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
07/24/21
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
07/17/21
When the One who created the world comes to you, there is reason for courage and never reason to fear.
07/10/21
Because Jesus turns desolate, dying places into holy landscapes of life.
07/09/21
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
07/03/21
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
06/26/21
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
06/22/21
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
06/19/21
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
06/19/21
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
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