No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.
The message of forgiveness of sins is and will always be what makes Church, Church.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
The Church, having turned the Gospel into a moral performance, a judgemental system of do's and do-nots, must come to grips with the fact that the culture has moved on.
One area where my theology was completely backward was the Lord's Supper. Growing up I remember that it felt more like the Lord's Funeral.
Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
Imagine yourself at an advanced age. What do you want to remember when you’ve forgotten virtually everything else? Sing that.
Begin thinking of your church as a homeless shelter. See how it changes the way you see the weary pilgrim sitting in the pew next to you.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.