Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
The legal record of debt for our sin was canceled because Jesus satisfied the legal demands for us by his life, death, and resurrection.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
Our challenge today is to inspire trust and curiosity so this generation will openly ask the question, who speaks the words of truth?