No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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Jesus is better than all the politicians. He fulfills all his campaign promises. In fact, he’s willing to die to complete His work of redemption.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
Jesus longs to prove to us that death has lost its separating power over the Christian. He longs that we experience the faithfulness of God in the unifying power of the gospel here on earth as well as in heaven.
We step into the voting booth with one foot on the outside. We are Americans, to be sure, but we are much more. We are citizens of the kingdom of God, over which the King of kings reigns supreme. Our time here is temporary. We are resident aliens in a land destined for a fiery destruction. Our allegiance is to Christ.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
The only reason we're aware of our old self is in baptism, God created a new self for us.