Is there a significant difference between changing your mind and doing penance? Absolutely.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.

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The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
How fitting that we have our feet washed by the very God from whom we once ran in terror and shame.
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
The sacrifice of Jesus stands completed, once for all, and we believe in the resurrection of the dead and the life of the world to come.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.