It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.

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Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
To understand the Nativity we need to grasp the Jewish nature of Christmas. God sent his Son into the womb of a Jewish virgin, to be born in a Jewish town, and to be crucified with a sign over his head that reads, “Jesus the Nazarene, the King of the Jews,” in order that salvation might go forth to all people from him.
What would the world be like without Christmas? That is, what would it be like without the declaration of Christmas: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”?
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Christmas conversations with Kelsi Klembara, Daniel Emery Price, Scott Keith and Blake Flattley.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
The Bethlehem shepherds were raising lambs for the temple? Jesus was born in a shepherd's tower called Migdal Eder? Shepherds swaddled lambs to keep them unblemished then placed them in a manger to keep them safe? What are we to make of these popular claims?
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Lutheran theology begins not with God in His terrifying majesty but with God in the flesh, God crucified for sinners. Advent is about this trajectory.