The sinful nature loves self, and pride is its native tongue.
This article is part of Stephen Paulson’s series on the Psalms.
John inspired me to see each sermon as an apologetic opportunity.

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I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.