This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Freedom and reconciliation were significant themes for both of the Martin Luthers.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
Advent is not a call to prepare to engage in a transaction with God.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.