Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.

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Gideon’s “foolish” weaponry of clay jars and shofars will give way to the Messiah’s “foolish” ways of doing things, for his weapons will be humility, fidelity, and, above all, the word of his Father.
Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
Lutheran theology begins not with God in His terrifying majesty but with God in the flesh, God crucified for sinners. Advent is about this trajectory.
The Spirit who inspired the prophets and apostles to put God’s Word into human language has guided and guarded their transmission in the course of human history preserving them for the sake of the Gospel.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.