Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
The following is an excerpt from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).