No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
He is no sweet and sappy, romanticized and Disneyfied, cartoonish Christ. He is ferocious, free, untamed, and heaven-bent on not leaving the battlefield until the war is won and he makes his enemies a footstool for his feet.
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
If I’m honest, I want that completed Bible reading plan more than I want grace.
We don't have to worry about making progress towards God because he's already come to us, named us as his own, and promises to never leave or forsake us.
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
Throughout the Old Testament, the seas and fish were symbols of the Gentiles. When Jesus ate fish, and called fishermen, he showed us that the mission to the Gentiles was about to begin in earnest.
Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
God cares for us because we’re created in his image, but he also cares for us because the second person of the Trinity, the Son, became one of us.