No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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God cares for us because we’re created in his image, but he also cares for us because the second person of the Trinity, the Son, became one of us.
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
When we look to Jesus nailed up on that cross, that's God's final goodbye to our sin-blasted survival methods. No more unanswered questions. No more long goodbyes.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
Look inside yourself to answer, “Are you a Christian?” and what will you find?
David and Job both know that prayer puts a cigarette lighter to all prim and proper books of religious etiquette. It is honest. Heated. Emotional. Raw. And the psalms are packed with it.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
I would like to tell you all that I have learned this discipline that I am like a weaned child living in full quietness, confident in God’s love and care for me. I cannot.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
We show up to this crowded sacred shindig on Sundays, all wings and halos and blue jeans, and shimmy our way into the sanctuary, late to church but not late to church, for how can we be late to a service that never ends?