How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Christ has taken our failures and defeats and exchanges that yoke for his own.
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
Honor would be shown to the least. Power would be shown by its opposite. The way of glory was marked with humility.
No work need be done to enter this Sabbath rest, for Christ has done all that is necessary.
The homiletical task of diminishing and debilitating mistrust begins, at every part of preaching, with the preacher.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
God will establish justice and righteousness even in the midst of the most uncertain and evil times. This we know because of the hope based upon the promise.
Jesus saves us from the love of money which sent the rich young man away sad.
Whereas Moses faithfully rescued God’s people from slavery in Egypt and led them to the Promised Land of Canaan, Jesus has rescued us from the slavery of sin and the tyranny of the Devil to lead us to eternal life.
Undershepherds of our shepherd go rejoicing as sheep among the lambs entrusted to us into God’s everlasting sheep pen, no shabby place to spend forever.