Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.