Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
05/18/26
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
05/15/26
Despite evidences to the contrary, chaos does not reign. Jesus does.
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09/29/20
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
09/25/20
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
09/24/20
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
09/24/20
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
09/22/20
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
09/20/20
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
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09/20/20
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
09/18/20
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
09/17/20
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
09/15/20
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
09/15/20
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
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