No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.

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One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
No matter how fast we run—the little Pharisee on our shoulder is still standing there, arms crossed, shaking his head, and telling us we could have done more. We could have done better.
This love will not cease. It cannot be stopped. It cannot be tamed. It is love unsought. Before you lift a pinky in repentance, it has already come to you.
Jesus has not put on human nature like a shirt and pair of pants, easily stripped off to be a naked God again. No, from the moment of his conception onward, into the everlasting future, God is also human.
Jesus does not come to see how we will welcome Him. He does not come to make a list of who is bad or good because there is no list. Only a book of life. And He has come to write our names in that book.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.