Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.