The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.