It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.

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Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
The God whose power is made perfect in our weakness is the God who, in weakness, saved you from sin, death, and the Devil.
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
If you truly love the brethren, you will not grudge to help them in their distress.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.